Governor pays tribute to martyrs of Karbala
PRBC delegation meets Governor KP
10th Muharram procession traffic plan issued
Four dacoits arrested, weapons recovered
Rescue 1122 on high alert
Rescue 1122 on high alert
Blue Pottery – A struggle to survive amid rising costs
MULTAN, Jul 6 (APP): Once a source of attraction for every household, the beautiful and world-renowned art of Blue Pottery and Kashigari is facing extinction due to expensive tools, lack of funds and dearth of skilled artisans.
Despite efforts by a few passionate craftsmen and some support from the government departments, this centuries-old tradition of decorative designs is slowly fading away.
Kashigari, the detailed artwork done on pottery, is a skill deeply rooted in South Punjab, especially the city of saints, Multan. With its origin traced back to China from where it traveled to sub-continent through Iran. When the Arabs entered Sindh and Muhammad Bin Qasim conquered Multan in 712 A.D, he was accompanied by skilled “Kashi” artists, who brought this delicate art to this region.
The word “Kashigari” itself is believed to come from “Koshan,” a well-known city in Iran, and “Kashgar,” a city in China. Over the time, this art became widely admired and was passed down from one generation to the other.
However, as this work requires expensive materials and great skill, many descendants of these artisan families have shifted to other professions. They find it hard to continue with such a demanding craft, especially without financial support.
“Making blue pottery is not an easy task. It needs proper training and dedication,” said Allah Rakha, a master craftsman who has spent years in this field.
He explained that many stages involved in forming the body, filtering, making clay slip, casting, kneading, shaping, trimming, joining, drying, smoothening, firing (biscuit stage), decorating (Kashi), cleaning, glazing and finally firing again required careful handling and expertise.
He said the pots are fired at high temperature around 1200°C with heat is increased gradually to avoid cracks. “We make quality products and can earn well if proper export opportunities are available.”
He also informed, “to start a new unit in this business is not easy. You need at least Rs five million to set it up.”
Blue pottery also reflects the beauty of our Sufi heritage as seen on the shrines in Multan and Sindh, with patterns inspired by Persian and Turk calligraphy and miniature designs. Even though it remains admired for its artistic value despite numerous challenges faced by artisans like limited resources and rising costs.
Even then Allah Rakha sees great potential in this craft if the cost of raw material and energy is rationalized. “This art not just a source of earning but also reflect our culture across the world. But high utility bills are a challenge affecting production cost, shrinking profits shrink as well as exports.”
He urged the government to support this sector by offering relief in energy costs and helping with promotion and marketing. “Only then can this unique art form be preserved for future generations.”
Multan’s blue pottery is internationally recognized with collectors and enthusiasts across the world appreciating its beauty and craftsmanship. The demand for these pieces continued to grow during past decades, boosting the craft’s global profile.
But with modernization of society and changing traditions, this art gradually reached the verge of extinction. The Institute of Blue Pottery Development (IBPD) Multan was striving hard to keep this art alive and promoting cultural identity of the region.
“Our institute provides training to students, offer common facility services to local blue pottery manufacturing units,” informed Asad Khan, Manager IBPD. “We also conduct research, exploration of cheapest pottery raw material and develop suitable designs that depict our culture and history and meet modern day requirements.”
Asad said the favorite color of these experts is blue. “Multan has hundreds of shrines and other historic buildings and all these buildings contained three shades of the blue colour.”
Deputy Manager, Naveed Jameel also informed that the Institute of Blue Pottery Development was preparing over 200 articles including complete range of dinner-set, water- set, tea-set, soup-set, show-pieces, planters and many other things.
“IBPD purchases raw clay from Tharparkar, Swat and Quetta. Blue pots are much liked by people, especially elite class and foreigners,” he said. “Similarly, blue pots are also favorite choice of big hotels and restaurants.”
Naveed said, IBPD was doing its bit to promote blue pots and imparted training to hundreds of students. “Our institute started classes in 2006. We educate different programs to students in line with the policy of Technical Education and Vocational Training Authority (TEVTA) besides also offering them scholarships.”
He informed that presently 100 students are availing training facility in Kashigari, Mould making, Casting and Firing Techniques in Ceramics as the Institute is also working on Ceramics-I, Computer Graphics, Art and Designing Specialization in Kashigrai, Sculpture, Calligraphy, Auto CAD/CCA courses.
“A good number of university students also learn Kashigari at our Institute. We also provide students internship opportunity,” he said.
Since this profession has potential to grow within the country and abroad, more measures like marketing and exports were essentially needed to facilitate artisans.
Therefore, the concerned departments must pay proper heed in its promotion to help earn artisans earn a respectable living as well as bring foreign exchange to national kitty by exploring export markets.
Karbala tragedy: A timeless battle against tyranny and falsehood
PESHAWAR, Jul 06 (APP): In the scorching plains of Karbala Iraq in 680 CE, a pivotal tragic event in Islamic history unfolded that continued to resonate in the hearts of Muslims around the world.
Karbala tragedy was not merely a battle of swords, but a profound confrontation between justice and tyranny, truth and falsehood, principle and power.
At the heart of this struggle stood Hazrat Imam Hussain (RA), the beloved grandson of the holy Prophet Muhammad (PBUH), accompanied by around 70 loyal companions embraced martdyom but did not accept the cruelty and oppression of the tyrant ruler Yazid.
Despite the overwhelming might of the opposing forces, Imam Hussain (RA) chose martyrdom over submission to injustice, falsehood and cruelty.
“The supreme sacrifice of Hazrat Imam Hussain (RA) and his devoted family and followers teaches us that we must always stand against oppression and falsehood, no matter how dire the circumstances,” said Professor Dr. Ghafoor Ahmed, former Director of the Sheikh Zayed Islamic Center, University of Peshawar while talking to APP.
He noted that Imam Hussain (RA) refused to pledge allegiance to the tyrant Yazid, whose ascension marked the transition of the caliphate into a hereditary monarchy through oppression and brutalities.
“Imam Hussain (RA) martyrdom was not just a personal sacrifice—it was a timeless stand for justice and truth that continues to inspire people across generations, sects, and continents,” Dr. Ghafoor said.
“Following the death of Amir Muawiya I, Yazid demanded loyalty from Muslim leaders to legitimize his illegal rule. Imam Hussain (RA), recognizing the injustice, declined. Responding to calls for leadership from the people of Kufa, he journeyed toward the city but was intercepted by Yazid’s army, who isolated his caravan in the desert of Karbala and cut off access to water.”
Despite immense suffering, Imam Hussain (RA) and his small loyal group including women and children remained steadfast. On the 10th of Muharram, his companions were martyred one by one, including his sons, nephews, and close allies brutally. In the final hours, Imam Hussain (RA) stood alone, fighting bravely until he too embraced martyrdom.
“Though Yazid claimed military victory, history honours Imam Hussain (RA) as the true victor as his unparalleled sacrifice drew a clear line between truth and falsehood, and cruelty and kindness” Dr. Ghafoor emphasized.
Maulana Tayyab Qureshi, Central Khateeb of Khyber Pakhtunkhwa, highlighted the significance of Ashura Muharram for the Muslim Ummah.
“The sacrifice of Imam Hussain (RA) and his companions was not for personal gain but it was for the preservation of Islam. His message was clear that nothing stands above the will of Allah and the truth of Islam.”
Religious scholar Allama Tila Muhammad Siddique called the tragedy of Karbala as “the saddest event in Islamic history.”
He said that Imam Hussain (RA) and his companions endured extreme hardships at Karbala but never wavered in their peaceful struggle.
“To be Hussaini means to uphold peace and continue striving for justice and righteousness. Those who promote violence and hate are acting against the legacy of Karbala.”
He urged the true message of Yaom Ashur was setting aside sectarian divisions and honoring the sacrifice of the Ahlul Bayt for the sake of justice and humanity.
Today, Imam Hussain (RA) is remembered as a symbol of unwavering faith, resistance to oppression, and matchless moral courage. “His unparalleled legacy teaches that even when cruelty forces outnumbered, standing for truth and justice holds eternal value leading to success in life.”
“Truth may be surrounded, but it is never defeated,” said Maulana Siddique. “The lesson of Karbala signfied that leadership is not about power, but principle. Imam Hussain (RA) showed that real leadership lies in compassion, sacrifice, and caring for the oppressed.”
He urged unity and collective efforts to uphold justice and oppose all forms of oppression and cruelty.
The experts said that now, more than ever, we must stand together for truth, inspired by the eternal legacy of the Karbala.
Unbridled traffic mess haunting citizens in Faisalabad
FAISALABAD, Jul 6 (APP): With unbridled expansion and mounting population pressure, Faisalabad is gradually becoming a nightmare for residents after grappling with an unrelenting traffic crisis.
Once celebrating its grandeur for industrial vigor and economic promises, the unruly traffic in the city is badly disrupting routine life, hampering business activities and raisin concerns of public safety.
From congested intersections to reckless driving, the traffic chaos has left citizens frustrated with authorities scrambling for solutions and urban planners questioning sustainability of city’s infrastructure.
Especially during busy hours, the traffic shows no signs of easing as snarls, violations and honking rises question in citizens’ minds as for how long they have to endure this chaos.
Without immediate and decisive action, the city roads may soon reach a breaking point—leaving people trapped in an endless cycle of gridlock and despair.
This traffic mess is not just a matter of inconvenience; but has serious implications for economy, fuel bill, environment and mental health of people.
Muhammad Asif, a schoolteacher who navigates the city roads daily, starts facing ordeal moment when he steps out of his house.
“It takes me nearly an hour to cover a distance that should take 15 minutes”, Asif said, wiping sweat from his brow when he stuck at the Katchery Bazaar Chowk on Circular Road congested with cars, buses, rickshaws. “Even pedestrians jostle for space due to gridlocks that can take hours to clear.”
His sentiments echo across the city where long delays, incessant honking and jams have become a daily norm.
There are multiple reasons for this chaos like rapid urbanization, poor planning and a lack of enforcement. Over the years, the city population had swelled with thousands more vehicles adding to traffic annually.
Major arteries such as Jhang Road, Jaranwala Road, Samundri Road, Sargodha Road, Aminpur Road, Satiana Road, Circular Road, Rajbah Road, Jhumra Road and Samanabad Road are perennially clogged with bottlenecks forming at every major junction. Privately operated buses, rickshaws and Qingqi motorcycles weave in and out of traffic with little regard for lanes or signals.
“These drivers act like they own the road”, complained Saima Bibi, a college student who relies on public transport. “They stop wherever they want, block entire lanes and create jams just to pick up passengers.”
She said, absence of a regulated mass transit system forces citizens to depend on erratic modes of transport. “Lack of adherence to traffic rules and ineffective traffic management have aggravated this chaos.”
Traffic police, though present on scattered places, seem overwhelmed as traffic warden Rizwan Ali Khan remarks, “We do our best, but this much volume of vehicles is unmanageable. Much more traffic, too few roads and a general disregard for traffic laws always challenges us.”
“Violators least fear penalties. When we issue fines, political pressure forces us to cancel them. Then how to manage this,” he said.
The pedestrians are most vulnerable road users and they face brunt of disorder more than anyone else because zebra crossings are ignored; footpaths are encroached by vendors and speeding vehicles make road crossing, a perilous task.
“I fear for my life every time when I step onto road”, said elderly resident Ghulam Abbas who narrowly escaped a hit-and-run incident near Clock Tower. “There is no respect for pedestrians. Even footpaths are unsafe for either being broken or occupied by stalls. Encroachments are removed but they come back after a day or two because there is no follow-up. Even the traffic police seem helpless.”
Muhammad Arshad, a daily commuter said, “we have been complaining of this mess for years, but for no change. It’s like a cycle that never ends.”
Faisalabad Chamber of Commerce & Industry (FCCI) also raised the issue repeatedly with city authorities, but to no gain while urban planners argue describe Faisalabad’s traffic crisis is a symptom of deeper systemic failures.
“The city expanded haphazardly without proper zoning or transport planning”, explained a civil engineer Usama Naseer. “Faisalabad’s traffic mess is a classic case of urban planning gone wrong. City’s infrastructure has not kept pace with its growing population and increasing number of vehicles. We need a comprehensive and sustainable approach to address this issue.”
Rana Muhammad Akhtar, a local politician described steps by local authorities as a good omen but he said construction of flyovers and underpasses alone cannot be sufficient as far as strict implementation of traffic laws is not ensured.
He said the roads have been carpeted and widened in some areas. “But, we need more holistic approach and real investment in intelligent traffic systems, parking facilities and mass transit solutions.”
Muhammad Younus, a transportation expert, suggested improvement in public transportation system.” It will reduce number of private vehicles on the road, decrease congestion and promote environmentally-friendly and sustainable transportation.”
A spokesman of Faisalabad Development Authority (FDA) mentioned to working on multiple fronts like signals upgrading, roads expansion, awareness campaigns and public transport network in city. “The Punjab government has evolved a comprehensive mass transit network – metro bus service – for Faisalabad and we hope visible improvement once this project completes.”
Thus, besides introducing a mass transit system, what we urgently need is proper implementation of traffic laws and strict action against violators.
Governor pays tribute to Imam Hussain (RA), Karbala martyrs on Youm-e-Ashura
PESHAWAR, Jul 06 (APP): Governor Khyber Pakhtunkhwa Faisal Karim Kundi, in his message on the occasion of Youm-e-Ashura (10th Muharram), paid glowing tribute to Hazrat Imam Hussain (RA) and his companions for their supreme sacrifice in the battle of Karbala, saying that their unwavering commitment to truth and justice elevated the status of Islam.
The Governor said that the day of Ashura reminds us of the true spirit of patience, steadfastness, loyalty, courage, and faith.
“Imam Hussain (RA) set a timeless example by standing for the preservation of religion and the values of truth, which will be remembered forever,” he added.
He emphasized that Youm-e-Ashura is a symbol of loyalty and resistance against oppression and tyranny.
“The message of Imam Hussain (RA) serves as a guiding light for all of humanity,” said Governor Kundi.
“The day teaches us that no matter how great the trials, we must never bow before injustice,” he asserted, urging people to keep the spirit of sacrifice alive in their lives.
Concluding his message, Governor Kundi prayed, “May Allah grant us the strength to follow the teachings of Islam and stand by truth and justice in all circumstances.”